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Buddhas of the Three Times; Buddha of the Past, Present & Future
 

Dipankara Buddha, Buddha of the Past

Shakyamuni Buddha, Buddha of the Present

Maitreya Buddha, Buddha of the Future

Dipankara, Buddha of the Past Shakyamuni, Buddha of the Present Maitreya, Buddha of the Future

Dipankara, Buddha of the Past:
Dipankara derives from 'deepa" meaning lamp.  He is the most celebrated and the first of the twenty-four Buddhas.  Dipavati is the name of his capital city .  In a past kalpa, King Arcishtra lived there.  Dipankara was a Bodhisattva in Tushita heaven during the same kalpa.  When the time came for him to descend he entered the womb of one of the spouses of the king as the king was thought most suitable to be his father.  When the queen was in the throes of childbirth she asked the king to send her to a lotus pond.  As soon as she reached the spot, an island sprung up in the midst of the pond for the Bodhisattva to take birth.  A large number of bright lamps manifested miraculously.

Dipankara Buddha is believed to have lived on this earth for over 100,000 years.  He kept on finding someone worthy of hearing the divine truth.  Then he decided to convert the world and caused a miracle which appeared in the form of a great city that materialized from his lamp and became stationary in space.  Fierce flames emitted from the four walls  while the people of Jambudvipa gazed upon the miracle.  Their hearts were filled with fear and they looked for Buddha to save them.  Dipankara came forth from the burning city, descended, and seated himself on a lion to teach the law.

Like all other Buddhas, Dipankara is typically depicted with short curly hair, ushnisha, urna and long earlobes.  Sometimes his right hand is in the abhaya mudra.  When in a triad he is typically flanked by two Bodhisattvas.

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Shakyamuni, Buddha of the Present:
Shakyamuni, the sage of the Shakyas, the historical Buddha known as Siddhartha was the founder of Buddhism.  He was born in a Shakya clan family in the Nepalese Terai in Lumbini.  He lived between 563-483 B.C.  He is venerated as a Tathagata: one who has attained the essence of truth  and as a Jina: one who has conquered.  He became Buddha, one who has attained enlightenment, a heroic achievement.  He was enlightened at Bodhgaya, gave his first sermon at Sarnath, and attained Nirvana at Kushinagar.  He accepted rebirth and transmigration.  According to him moral values are the result of deeds performed in previous years and karma makes one's life fundamentally painful and it also conditions life.

Buddha is teacher in Hinayana Buddhism; his life is an example that everyone must follow.  In the Mahayana path, he is a manifestation of the Truth and the Absolute.  His word is the self-relevation of truth.  He has an infinite number of colleagues; all reflections of the same truth.  The concept underwent profound changes, and as a manifestation of self-revealing Supreme Existence, he became Shakyamuni.  He is considered as the Buddha who is seen on all celestial planes.  Finally he was seen as the Supreme Buddha.

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Maitreya, Buddha of the Future:
Maitreya's association is with the Sun god Mitra.  It is around him that the light cults came into being.  They are represented by Amitabha, Vairocana and Maitreya.  He is also one of the Buddhas of the three times.  Dipankara is the Buddha of the past, Shakyamuni of the present, and Maitreya of the future.  Maitreya is said to be waiting for the time when he will descend to earth.  He is the hope of civilization expressing the invisible future by means of the visible.  He confers happiness.

There are a variety of forms of Maitreya.  He may be portrayed sitting or standing, displaying various combinations of mudras and attributes.  His cult was popular in the early centuries of the Christian era.  Devotees hope to be reborn in his paradise.  The conception of him as the Future Buddha, endowed them with hope that if reborn they would be redeemed by his teachings.

Maitreya is peaceful and resplendent, he is typically depicted seated in lalita asana with both legs hanging, he holding a twig of nagakesara flower in his right hand and a miniature chaitya ornament in his hair.  His heaven is called Tushita.  In TIbet he is also represented as a Bodhisattva sitting in bhadrasana, wearing ornaments and a crown.  Pendent legs indicate his readiness to descend on the earth, to establish the lost truth in all purity.  Both of his hands may be in the teaching gesture or may hold a lotus, a chakra or a vase.

Two scholars flank Maitreya:  Asanga and Vasubandhu.  A Japanese philosopher of the Tendai school has said that the sunlight of Shakyamuni has been hidden in the distant clouds and we have not yet seem the glimpse of the moonlight of the merciful future Buddha, Maitreya.  Maitreya descends from heaven and comes in a cloud featured like a rainbow.  The ray of Maitreya that comes down from the top splits into five different colours, touches Asanga and ends its course in a white flame.  So Asanga is white, an expression of his illumined consciousness.  Asanga was a professor at Nalanda and spent much time in Ayodhya, a center of learning.  His younger brother was Vasubandhu.  Vasubandhu was a scolar of philosophy.  Their distinctive personalities are brought out in thangka paintings.  Asanga is calm and serene while Vasubandhu is energised thought.

Maitreya, the Future Buddha  was also popular in Theraveda Buddhist countries.  His image can be found in paintings and sculptures in Sri Lanka, Burma and Thailand.

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