Masterpiece Shakyamuni Buddha with Arhats, Garuda & Naga Kanyas

This is an absolutely beautiful rendition of Shakayamuni Buddha encompassed by an exquisitely carved torana (archway). The amount of detail for such a small piece is just absolutely staggering!  A true work of art!”
Brenda, Dharma Sculpture

Siddhartha Gautama was the son of Shakya King Buddhadana and Green Mahadevi. He was also called Buddha Shakyamuni or The Lion of the Shakya Clan. In the very center of this statue Buddha Shakyamuni is seen meditating in the “earth touching gesture” on an elaborate detailed carved lotus throne with a vajra carving. Below the vajra carving is a Naga (serpent). Nagas are the underworld guardians of treasures and concealed teachings. Shakyamuni is flanked by two of his chief disciples (arhats) namely Sariputra to his right and Maudgalyayana (also known as Moggallana) to his left representing the past and future Buddha.  His face is serene and a peaceful aura surrounds him. His left hand is on his lap holding an alms bowl.

Lord Buddha is seated in front of a torana or archway. Toranas are extremely common in Nepali Newari art.  As the ‘six-ornament’ enlightenment throne of the Buddha, its upper arch is decorated with mythological creatures, Garuda at its top and a pair of symmetrical Naga Kanyas and Makaras below. On its sides are a pair of young gods or devas, two hybrid antelopes or sharabha, two lions and two elephants.

As mentioned above, directly above Lord Buddha is an image of Garuda, the devourer of snakes. Garuda has a human upper body, large eyes, a beak, horns and hair that stands on end as well as bird’s claws and wings. Garuda is regarded as the deity that can cure snakebites, epilepsy and disease caused by Nagas. Garuda symbolizes the space element  and the power of the sun, which can dry up the waters. Therefore Garuda is the natural enemy of snakes , which he devours or controls. It is said that Garuda can detect a snake at a distance, swooping down from the sky to seize and devour it. In a similar manner, Garuda, just like the mind’s spiritual energy, can detect the arising of a snake-like delusion and can eliminate it instantly without any obstruction.

To Garuda’s right and left are Naga Kanyas, (Snake  Women). These engaging figures have a human torso and the body of a snake. The Nagas are serpents who in south and southeast Asian mythology are considered to be rain givers and guardians of the water and the riches of the deep. Naga Kanyas are the daughters of the Nagas. They are the goddesses of the three realms and pour their blessings of water on the worlds of the spirits, animals and humans. Though originally Hindu gods the figures of the Naga Kanyas were appropriated by Vajrayana Buddhism, images of Naga Kanyas appear in Tibetan, Nepalese and other tantric Buddhist art.

Below each of the Naga Kanya’s are Makaras, according to Buddhist tradition, these hybrids originated during the time immediately after the Buddha’s awakening when all hatred vanished from the world. During that time, animals that had been foe and prey mated with each other and produced such offspring as Makaras. Makaras have the lower jaw of a crocodile, the snout or trunk of an elephant, the tusks and ears of a wild boar, the darting eyes of a monkey, the scales and flexible body of a fish, and the swirling tail feathers of a peacock. They are the guardians of the toranas (gateways) and are a symbol of tenacious strength!

This sculpture is a one of a kind statue, handcrafted by the very talented artists of the beautiful Himalayan Kingdom of Nepal!
http://www.dharmasculpture.com/category/new-arrivals.html

Protection Gesture Standing Buddha

Lord Buddha’s hand is held up in abhaya mudra also known as the gesture of protection. The ushnisha, protuberance above his head also referred to as a topknot, symbolizes His wisdom and openness as an enlightened being. The Buddha is always depicted with elongated earlobes, a vestige of his life as a prince, when he wore extravagant jewelry.

This wood sculpture is a one of a kind statue, hand carved by the very talented artists of the beautiful country Cambodia.
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Hand Painted Copper Shakyamuni Buddha Statue


This is lovely rendition of Shakyamuni Buddha! Lord Buddha has a serene expression and a hypnotizing gaze in his eyes.

The Buddha Shakyamuni, at the moment of enlightenment, invoked the earth as witness, as indicated by the fingers of his right hand, which spread downward in bhumisparsha mudra, “the earth touching gesture”. As the Buddhist sutras narrate, the sun and moon stood still, and all the creatures of the world came to offer respect to the Supreme One who had broken through the boundaries of egocentric existence. All Buddhist art celebrates this moment and leads the viewer toward the Buddha’s experience of selfless and unsurpassed enlightenment.

Buddhist art pictures the Buddha in numerous manifestations, but always as a model of human potential, never as a historically identifiable person. All forms of the Buddha, however, are commonly shown seated on a lotus throne (as seen here), a symbol of the mind’s transcendent nature.

“Be a light unto yourself,” Buddha Shakyamuni declared at the end of his life. Become a Buddha, an awakened being, he urged, but never a blind follower of tradition.

This Buddha statue has the distinguishing marks that designate his celestial status, such as the cranial bump (ushnisha) and the conspicuous mark in the middle of his forehead (urna). He wears a distinctive robe elaborately decorated with elegant flowing floral motifs. In the back of the base is the wheel and deer emblem. The Buddhist emblem of a golden eight-spoked wheel flanked by two deer represents the Buddha’s first discourse, which he gave in the Deer Park at Sarnath, near Varanasi. This discourse is known as the ‘first turning of the wheel of dharma’, when the Buddha taught the doctrines of the Four Noble Truths and the Eightfold Noble Path to five Indian mendicants.

As a symbol of the Buddha’s teachings a gilded three-dimensional wheel and deer emblem is traditionally placed at the front of monastery and temple roofs, from here it shines as a crowning symbol of the Buddhadharma. This emblem similarly appears over the four gateways of the divine mandala palace.

There are 2 separate pieces to this statue: the Buddha and its double lotus base. This copper statue is fully gold plated with 24k gold and then hand painted. The face of the Buddha is painted with a 24k gold mixture. The gold is crushed into a powder and then made into a paste. The gold paste is mixed with an organic paint mixture then used to paint the most important part of any Buddha statue; the face.

Buddha Quotes

“Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.” – Buddha

Bhumisparsha Mudra Buddha

“Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind.” – Buddha

This hand carved Cambodian Buddha is seated in the ‘earth touching’ gesture or ‘earth witness’ also known as bhumisparsha mudra. This gesture is performed by extending the right hand downwards to touch the ground with its fingertips. It symbolizes the precise moment when the awakening Buddha, Shakyamuni, vanquished the army of Mara beneath the bodhi tree and summoned the goddess of the earth, Sthavara, to bear witness to his countless acts of sacrifice. Shakyamuni Buddha is commonly represented upon his enlightenment throne with his right hand touching the earth, and his left hand resting upon his lap in the gesture of meditation. This symbolizes the union of his method or skillful means in overcoming Mara (right hand), through the perfect wisdom of his deep meditation upon emptiness (left hand).
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